Friday Devo
Scripture:
2 Corinthians 5:18-21
18 And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. 19 For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. 20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” 21 For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.
18 And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. 19 For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. 20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” 21 For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.
Commentary:
5:18–20 reconciliation. An expression of the significance of God’s saving activity in Christ that is unique to Paul (see Rom. 5:10–11; 11:15; Eph. 2:16; Col. 1:20, 22). These verses outline (1) the basis of Paul’s apostolic ministry of the new covenant (Paul’s own reconciliation to God through Christ); (2) its consequence (his ministry and message of reconciliation to the world for Christ); (3) its essential content (the forgiveness of sins by virtue of Christ’s death); and (4) its call (on behalf of Christ, be reconciled to God). ambassadors for Christ. Paul is sent as God’s prophetic minister of the new covenant (2 Cor. 3:4–6) to announce God’s “peace treaty” (cf. Isa. 53:5) with those who will trust in Christ to free them from the penalty and power of sin (2 Cor. 5:14–15; see Isa. 52:6–10; Rom. 10:15). “Be reconciled to God” is a summary of the gospel message Paul proclaims to unbelievers; it is a call to receive the reconciliation that God has wrought (Rom. 5:11).
5:21 This verse is one of the most important in all of Scripture for understanding the meaning of the atonement and justification. Here we see that the one who knew no sin is Jesus Christ (v. 20) and that he (God) made him (Christ) to be sin (Gk. hamartia, “sin”). This means that God the Father made Christ to be regarded and treated as “sin” even though Christ himself never sinned
5:21 This verse is one of the most important in all of Scripture for understanding the meaning of the atonement and justification. Here we see that the one who knew no sin is Jesus Christ (v. 20) and that he (God) made him (Christ) to be sin (Gk. hamartia, “sin”). This means that God the Father made Christ to be regarded and treated as “sin” even though Christ himself never sinned
Questions:
- The big idea for the series is that all FOLLOWERS are FISHERS. This isn't something we can just decide not to do. If we call ourselves Jesus followers, then we will be fishers of men. Disciples make disciples. Can you truly call yourself a fisher of men? Are you a disciple that makes disciples?
- This past Sunday, Clayton left us with this: HIS story is MY story. God's story, the story of redemption, the good news of the gospel of Jesus Christ, is OUR story to tell. This means that your story isn't about you, it's about Christ IN you. What story is YOUR life telling?
Pray:
- That you would become a fisher of men.
- That you life would tell HIS story, not just your own.
This Week's City 7:
Try to commit to memory!
1. Who is Jesus? I believe Jesus is God because Jesus said He is God and proved it by rising from the dead and appearing to His disciples, His brother James, 500 others at one time and Paul.
(Mark 3:21; John 8:58, 10:30-33, 14:9-11; Acts 9:1-6; 1 Corinthians 15:3-8; Colossians 1:15-20; Hebrews 1:2-3; James 1:1)
(Mark 3:21; John 8:58, 10:30-33, 14:9-11; Acts 9:1-6; 1 Corinthians 15:3-8; Colossians 1:15-20; Hebrews 1:2-3; James 1:1)
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