Monday Devo

John 15
“I am the true grapevine, and my Father is the gardener. 2 He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. 3 You have already been pruned and purified by the message I have given you. 4 Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.
5 “Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.

15:2 The divine vinedresser does two things to ensure maximum fruit production: (1) he removes unfruitful branches, and (2) he prunes all the others (cf. Heb. 6:7–8). Does not bear fruit seems to indicate that the person symbolized by such a branch is not a true believer (see John 15:6, 8). In that case, in me is just a loose connection needed to make the metaphor of a vine work, reflecting a claim to be Christ’s that is not genuine and not implying actual regeneration or true belief. This then would be one of several verses in John showing that not all who follow Jesus for a time and hear his teaching are genuine believers (cf. 6:66; also 13:10–11 on Judas). Others understand these branches to represent true believers who are “unfruitful” for various reasons. In favor of this view is the fact that Jesus says such branches are “in me,” and that seems parallel to being “in Christ,” as only believers are. However, these unfruitful branches appear to be the same branches that are “thrown away” and “burned” in 15:6, which seems clearly to be a picture of final judgment. Fruit is an image for good results coming from the life of a believer, probably in terms of bringing benefit to the lives of others and advancing the work of God in the world (see Matt. 13:8; cf. Gal. 5:22–23 for a different image of “fruit” as changed character). he takes away. The Greek verb airō can also mean “lifts up” in certain contexts, and some use this to argue that this means God “lifts up” unfruitful branches from the ground so that they will become more fruitful. This interpretation is taken by those who think the branches represent true believers who are not fruitful. But this sense seems less likely because the unfruitful branches in John 15:6 are “thrown into the fire, and burned,” which is an image of final judgment. “He prunes” gives a picture of painful but necessary removal of some interests and activities in order that the remaining branches may bear even more fruit. The word translated “prunes” (Gk. kathairō) often means “to clean,” and has the same root as the adjective katharos, translated “clean” in 15:3.
15:4 Abide in me means to continue in a daily, personal relationship with Jesus, characterized by trust, prayer, obedience (see v. 10), and joy. And I in you is a phrase without an explicit verb, but it probably is an abbreviated way of saying, “See that I abide in you”; that is, “Safeguard your relationship with me so that I continue to abide fully in you.” The “in” terminology in the present passage refers back to OT covenant theology, including prophetic texts regarding a future new covenant (see Ex. 25:8; 29:45; Lev. 26:11–12; Ezek. 37:27–28; 43:9). The repeated references to fruit bearing (also John 15:5, 8) underscore that this is God’s primary purpose in creation (Gen. 1:11–12, 22, 28) and in redemption (cf. John 15:8, 16). The OT prophets envisioned a time when God’s people would “blossom and put forth shoots and fill the whole world with fruit” (Isa. 27:6; cf. Hos. 14:4–8).

1. Who is Jesus? I believe Jesus is God because Jesus said He is God and proved it by rising from the dead and appearing to His disciples, His brother James, 500 others at one time and Paul.
(Mark 3:21; John 8:58, 10:30-33, 14:9-11; Acts 9:1-6; 1 Corinthians 15:3-8; Colossians 1:15-20; Hebrews 1:2-3; James 1:1)