Matthew 6:19-33

19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be.

22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!

24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.

25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?

28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.

The Sovereign Lord cares for all his creatures, and if he feeds birds and clothes flowers, surely he will feed and clothe mankind, the crown of creation (Genesis 1). Jesus was fond of rhetorical questions that invite people to reason with him (Matt. 6:25–28). First, is life not more than the food and clothing that sustain it? Yes. Second, if God feeds birds, who work but have no organized plans to sow, harvest, or store food, will he not care for people, who are more valuable? Yes. Third, does worry accomplish anything? The ESV asks who, by worrying, can “add a single hour to his span of life” (v. 27). The Greek asks “who can add a span [ pēchys] to his life/height [hēlikia]” by worrying. A pēchys was a cubit, or 18 inches (46 cm; cf. John 21:8; Rev. 21:17). A hēlikia was a measure of height or age. Pēchys rarely, if ever, meant “hour”; hōra meant “hour.” If one had no text but Matthew 6:27, he would hear humorous irony: Can anyone grow eighteen inches by worrying about his height? But when Luke quotes the same question in 12:25, then calls a pēchys “a small thing” in 12:26, this supports the “hour of life” interpretation. Regardless, one can accomplish neither remarkable things, like growing a foot, nor trivial things, like living one extra hour, by worrying. Worry, though it comes so natural to us, is absurd.

Daniel M. Doriani, “Matthew,” in Matthew–Luke, ed. Iain M. Duguid, James M. Hamilton Jr., and Jay Sklar, vol. VIII, ESV Expository Commentary (Wheaton, IL: Crossway, 2021), 115.

2. Are there sources outside the Bible that confirm the Biblical account of Jesus’ resurrection from the dead? Many Roman and Jewish historians have confirmed that the apostles died as martyrs for preaching that they saw Jesus risen from the grave. No one dies for something they know to be a lie.

(Luke 1:1-4; Acts 26:26; 1 John 1:1-4, Josephus, Clement, Hegesippus, Tertullian, Origen, Polycarp)

Matthew 6:19-33

19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be.

22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!

24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.

25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?

28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.

Chapter 6 could be construed as Jesus’ comment on two rival deities to God, two principal idols: fame (vv. 1–18) and money, along with the security it obtains (vv. 19–34). He opens with a direct prohibition, “Do not lay up … treasures,” calling it an exercise in futility. Moth and rust (two agents) do one thing: destroy. And a thief (one agent) does two things: break in and steal. Hoarding is sinful, selfish, and foolish. Natural forces, represented by moth and rust, which ruin fabrics and metals, slowly devour wealth. Beyond that, malicious humans rob each other. It is better to store treasure in heaven, where nothing can harm it. Not only are treasures safe with God; disciples are safer when they entrust their treasures to him, for the heart follows its treasures: “For where your treasure is, there your heart will be also” (v. 21).

Daniel M. Doriani, “Matthew,” in Matthew–Luke, ed. Iain M. Duguid, James M. Hamilton Jr., and Jay Sklar, vol. VIII, ESV Expository Commentary (Wheaton, IL: Crossway, 2021), 113.

2. Are there sources outside the Bible that confirm the Biblical account of Jesus’ resurrection from the dead? Many Roman and Jewish historians have confirmed that the apostles died as martyrs for preaching that they saw Jesus risen from the grave. No one dies for something they know to be a lie.

(Luke 1:1-4; Acts 26:26; 1 John 1:1-4, Josephus, Clement, Hegesippus, Tertullian, Origen, Polycarp)

Matthew 6:19-33

19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be.

22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!

24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.

25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?

28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.

16:25 Verses 25–27, each beginning with for (Gk. gar), provide three related reasons why a disciple must let go of his earthly life and take up his cross. whoever would save his life. The person who rejects God’s will and instead pursues his own will for his life ultimately loses eternally every earthly good he is trying to protect.

16:26 gains the whole world. Acquiring all of the money, pleasure, and power of this world brings no lasting benefit if one forfeits his soul to spiritual death and separation from God (cf. Phil. 3:7–9).


Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 1856.

2. Are there sources outside the Bible that confirm the Biblical account of Jesus’ resurrection from the dead? Many Roman and Jewish historians have confirmed that the apostles died as martyrs for preaching that they saw Jesus risen from the grave. No one dies for something they know to be a lie.

(Luke 1:1-4; Acts 26:26; 1 John 1:1-4, Josephus, Clement, Hegesippus, Tertullian, Origen, Polycarp)

2. Are there sources outside the Bible that confirm the Biblical account of Jesus’ resurrection from the dead? Many Roman and Jewish historians have confirmed that the apostles died as martyrs for preaching that they saw Jesus risen from the grave. No one dies for something they know to be a lie.

(Luke 1:1-4; Acts 26:26; 1 John 1:1-4, Josephus, Clement, Hegesippus, Tertullian, Origen, Polycarp)

Matthew 6:19-33

19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be.

22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!

24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.

25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?

28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.

1 Samuel 14:24–52

24 Now the men of Israel were pressed to exhaustion that day, because Saul had placed them under an oath, saying, “Let a curse fall on anyone who eats before evening—before I have full revenge on my enemies.” So no one ate anything all day, 25 even though they had all found honeycomb on the ground in the forest. 26 They didn’t dare touch the honey because they all feared the oath they had taken.

27 But Jonathan had not heard his father’s command, and he dipped the end of his stick into a piece of honeycomb and ate the honey. After he had eaten it, he felt refreshed. 28 But one of the men saw him and said, “Your father made the army take a strict oath that anyone who eats food today will be cursed. That is why everyone is weary and faint.”

29 “My father has made trouble for us all!” Jonathan exclaimed. “A command like that only hurts us. See how refreshed I am now that I have eaten this little bit of honey. 30 If the men had been allowed to eat freely from the food they found among our enemies, think how many more Philistines we could have killed!”

31 They chased and killed the Philistines all day from Micmash to Aijalon, growing more and more faint. 32 That evening they rushed for the battle plunder and butchered the sheep, goats, cattle, and calves, but they ate them without draining the blood. 33 Someone reported to Saul, “Look, the men are sinning against the Lord by eating meat that still has blood in it.”

“That is very wrong,” Saul said. “Find a large stone and roll it over here. 34 Then go out among the troops and tell them, ‘Bring the cattle, sheep, and goats here to me. Kill them here, and drain the blood before you eat them. Do not sin against the Lord by eating meat with the blood still in it.’”

So that night all the troops brought their animals and slaughtered them there. 35 Then Saul built an altar to the Lord; it was the first of the altars he built to the Lord.

36 Then Saul said, “Let’s chase the Philistines all night and plunder them until sunrise. Let’s destroy every last one of them.” His men replied, “We’ll do whatever you think is best.” But the priest said, “Let’s ask God first.” 37 So Saul asked God, “Should we go after the Philistines? Will you help us defeat them?” But God made no reply that day.

38 Then Saul said to the leaders, “Something’s wrong! I want all my army commanders to come here. We must find out what sin was committed today. 39 I vow by the name of the Lord who rescued Israel that the sinner will surely die, even if it is my own son Jonathan!” But no one would tell him what the trouble was.

40 Then Saul said, “Jonathan and I will stand over here, and all of you stand over there." And the people responded to Saul, “Whatever you think is best.”

41 Then Saul prayed, “O Lord, God of Israel, please show us who is guilty and who is innocent.” Then they cast sacred lots, and Jonathan and Saul were chosen as the guilty ones, and the people were declared innocent.

42 Then Saul said, “Now cast lots again and choose between me and Jonathan.” And Jonathan was shown to be the guilty one. 43 “Tell me what you have done,” Saul demanded of Jonathan. “I tasted a little honey,” Jonathan admitted. “It was only a little bit on the end of my stick. Does that deserve death?” 44 “Yes, Jonathan,” Saul said, “you must die! May God strike me and even kill me if you do not die for this.”

45 But the people broke in and said to Saul, “Jonathan has won this great victory for Israel. Should he die? Far from it! As surely as the Lord lives, not one hair on his head will be touched, for God helped him do a great deed today.” So the people rescued Jonathan, and he was not put to death. 46 Then Saul called back the army from chasing the Philistines, and the Philistines returned home.

Saul’s Military Successes
47 Now when Saul had secured his grasp on Israel’s throne, he fought against his enemies in every direction—against Moab, Ammon, Edom, the kings of Zobah, and the Philistines. And wherever he turned, he was victorious. 48 He performed great deeds and conquered the Amalekites, saving Israel from all those who had plundered them.

49 Saul’s sons included Jonathan, Ishbosheth, and Malkishua. He also had two daughters: Merab, who was older, and Michal. 50 Saul’s wife was Ahinoam, the daughter of Ahimaaz. The commander of Saul’s army was Abner, the son of Saul’s uncle Ner. 51 Saul’s father, Kish, and Abner’s father, Ner, were both sons of Abiel.

52 The Israelites fought constantly with the Philistines throughout Saul’s lifetime. So whenever Saul observed a young man who was brave and strong, he drafted him into his army.

SAUL’S IMPETUOUS, EVEN careless, actions continue. The meaning of verse 24 is complicated by textual and literary problems (compare NIV and NLT with NRSV).11 Whatever the original text may have been, apparently Saul places an unnecessary and unreasonable burden on his troops by disallowing them to eat food during the day of battle. He may have been motivated by a desire to create a “holy war” setting, which is reasonable in this context. But however commendable his reasons for such a ban, the result is that his men are famished and exhausted.
This paragraph’s unusual events illustrate again the contrast between Jonathan and Saul. Jonathan, unaware of his father’s foolish ban, does not hesitate to refresh himself with honey. His “brightened” condition (14:27, 29) proves that he has better understood God’s will for the troops than his father. He quickly condemns Saul’s ban and accuses him of making trouble for Israel (14:29). Later, when Saul seeks divine guidance concerning a surprise night attack, there is no response from Yahweh. This divine silence is tantamount to divine displeasure, and Saul begins an investigation to find the guilty party. When Jonathan proves to be the guilty party, Saul is faced with revolt in his own army.
Saul has gradually alienated himself first from Samuel, then from his army with the foolish ban against eating, and now finally from his own son (14:39). The result is a lost opportunity. The day that began with prospects of a final and decisive victory over the Philistines ends in a draw (14:46).


Bill T. Arnold, 1 & 2 Samuel, The NIV Application Commentary (Grand Rapids, MI: Zondervan, 2003), 210.

1. Who is Jesus? I believe Jesus is God because Jesus said He is God and proved it by rising from the dead and appearing to His disciples, His brother James, 500 others at one time, and Paul.

(Mark 3:21; John 8:58, 10:30-33, 14:9-11; Acts 9:1-6; 1 Corinthians 15:3-8; Colossians 1:15-20; Hebrews 1:2-3; James 1:1)

1 Samuel 14:47–52

47 Now when Saul had secured his grasp on Israel’s throne, he fought against his enemies in every direction—against Moab, Ammon, Edom, the kings of Zobah, and the Philistines. And wherever he turned, he was victorious.[a] 48 He performed great deeds and conquered the Amalekites, saving Israel from all those who had plundered them.

49 Saul’s sons included Jonathan, Ishbosheth,[b] and Malkishua. He also had two daughters: Merab, who was older, and Michal. 50 Saul’s wife was Ahinoam, the daughter of Ahimaaz. The commander of Saul’s army was Abner, the son of Saul’s uncle Ner. 51 Saul’s father, Kish, and Abner’s father, Ner, were both sons of Abiel.

52 The Israelites fought constantly with the Philistines throughout Saul’s lifetime. So whenever Saul observed a young man who was brave and strong, he drafted him into his army.

This short summary indicates that much more could have been written about the reign of Saul, and that the incidents related in detail have been selected with a purpose. A similar summary of David’s reign is given in 2 Samuel 8.
47–48. When Saul had taken the kingship is an unusual turn of phrase, marking the fact that there had been internal opposition to overcome (1 Sam. 10:27), while simultaneously he was engaged in defeating surrounding peoples, uneasy at Israel’s new status as a kingdom. Moab had not previously been mentioned, but the Ammonite threat had played an important part in Saul’s acceptance as king (1 Sam. 11:12–15). Edom, south of Moab, completes the campaigns to the east and south-east, while Zobah was a region to the north-east, north of Damascus. The Philistines to the west had played a central part in the story. This total list of campaigns, however, puts Saul in a new light. Israel’s king had won the allegiance of his men to the extent that they had followed him and fought off enemies far and near. Never before had Israel got the better of such a succession of potential invaders, and Saul did valiantly, winning high esteem. He was yet to undertake war against the Amalekites, at the express orders of Samuel. He … delivered Israel out of the hands of those who plundered them sums up the satisfaction felt by many, no doubt, who had hoped for just such security when they agitated for a king. Saul became their ‘beloved captain’.
49–51. The names of Saul’s sons appear again in 1 Samuel 31:2 (and 1 Chr. 10:2) as Jonathan, Abinadab and Malchishua (cf. also 1 Chr. 8:33; 9:39, where the order is changed and Eshbaal is added). Ishvi and Eshbaal (or Ishbosheth, 2 Sam. 2–4) may be alternative forms of the same name, the former, a corruption of Ishiah, ‘the Lord’s man’, avoiding the ambiguous word ‘baal’ (which meant ‘lord’, but was also a male Canaanite deity). Saul’s daughters come into the story of David (1 Sam. 18:17–19), but his wife and father-in-law are not otherwise mentioned. It is interesting to discover that Saul’s general, Abner, was his cousin. The simplicity of Saul’s family life is in marked contrast with that of David, and even more so with that of Solomon.


Joyce G. Baldwin, 1 and 2 Samuel: An Introduction and Commentary, vol. 8, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 119–20.

1. Who is Jesus? I believe Jesus is God because Jesus said He is God and proved it by rising from the dead and appearing to His disciples, His brother James, 500 others at one time, and Paul.

(Mark 3:21; John 8:58, 10:30-33, 14:9-11; Acts 9:1-6; 1 Corinthians 15:3-8; Colossians 1:15-20; Hebrews 1:2-3; James 1:1)

1 Samuel 14:36–39

36 Then Saul said, “Let’s chase the Philistines all night and plunder them until sunrise. Let’s destroy every last one of them.”

His men replied, “We’ll do whatever you think is best.”

But the priest said, “Let’s ask God first.”

37 So Saul asked God, “Should we go after the Philistines? Will you help us defeat them?” But God made no reply that day.

38 Then Saul said to the leaders, “Something’s wrong! I want all my army commanders to come here. We must find out what sin was committed today. 39 I vow by the name of the Lord who rescued Israel that the sinner will surely die, even if it is my own son Jonathan!” But no one would tell him what the trouble was.

36–37. Evening had already come, and that is why Saul’s oath had no longer been binding, and everyone had eaten. Now Saul envisaged renewed pursuit of the Philistines during the night. The priest’s suggestion to seek the Lord’s guidance seemed good, but when no answer was forthcoming to his questions, Saul assumed that someone’s sin was responsible.

Joyce G. Baldwin, 1 and 2 Samuel: An Introduction and Commentary, vol. 8, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 118.

1. Who is Jesus? I believe Jesus is God because Jesus said He is God and proved it by rising from the dead and appearing to His disciples, His brother James, 500 others at one time, and Paul.

(Mark 3:21; John 8:58, 10:30-33, 14:9-11; Acts 9:1-6; 1 Corinthians 15:3-8; Colossians 1:15-20; Hebrews 1:2-3; James 1:1)

1 Samuel 14:24–30

24 Now the men of Israel were pressed to exhaustion that day, because Saul had placed them under an oath, saying, “Let a curse fall on anyone who eats before evening—before I have full revenge on my enemies.” So no one ate anything all day, 25 even though they had all found honeycomb on the ground in the forest. 26 They didn’t dare touch the honey because they all feared the oath they had taken.

27 But Jonathan had not heard his father’s command, and he dipped the end of his stick into a piece of honeycomb and ate the honey. After he had eaten it, he felt refreshed.[f] 28 But one of the men saw him and said, “Your father made the army take a strict oath that anyone who eats food today will be cursed. That is why everyone is weary and faint.”

29 “My father has made trouble for us all!” Jonathan exclaimed. “A command like that only hurts us. See how refreshed I am now that I have eaten this little bit of honey. 30 If the men had been allowed to eat freely from the food they found among our enemies, think how many more Philistines we could have killed!”

24. Before going into battle, Saul was so determined to get the better of the Philistines that he imposed a ban on food for the day, evidently in an effort to gain the Lord’s favour after hurrying away from Ahijah and the ark. No wonder the men were distressed; they were suffering from exhaustion, aggravated by fasting. This incident is one of a number of examples in Scripture of rash vows and oaths that are better avoided (cf. Judg. 11:31–40; Eccl. 5:4–5; Matt. 5:33–37). It also illustrates Saul’s knack of getting the wrong end of the stick in things spiritual.

Joyce G. Baldwin, 1 and 2 Samuel: An Introduction and Commentary, vol. 8, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 117.

1. Who is Jesus? I believe Jesus is God because Jesus said He is God and proved it by rising from the dead and appearing to His disciples, His brother James, 500 others at one time, and Paul.

(Mark 3:21; John 8:58, 10:30-33, 14:9-11; Acts 9:1-6; 1 Corinthians 15:3-8; Colossians 1:15-20; Hebrews 1:2-3; James 1:1)

1 Samuel 14:24–35
24 Now the men of Israel were pressed to exhaustion that day, because Saul had placed them under an oath, saying, “Let a curse fall on anyone who eats before evening—before I have full revenge on my enemies.” So no one ate anything all day, 25 even though they had all found honeycomb on the ground in the forest. 26 They didn’t dare touch the honey because they all feared the oath they had taken.

27 But Jonathan had not heard his father’s command, and he dipped the end of his stick into a piece of honeycomb and ate the honey. After he had eaten it, he felt refreshed.[f] 28 But one of the men saw him and said, “Your father made the army take a strict oath that anyone who eats food today will be cursed. That is why everyone is weary and faint.”

29 “My father has made trouble for us all!” Jonathan exclaimed. “A command like that only hurts us. See how refreshed I am now that I have eaten this little bit of honey. 30 If the men had been allowed to eat freely from the food they found among our enemies, think how many more Philistines we could have killed!”

31 They chased and killed the Philistines all day from Micmash to Aijalon, growing more and more faint. 32 That evening they rushed for the battle plunder and butchered the sheep, goats, cattle, and calves, but they ate them without draining the blood. 33 Someone reported to Saul, “Look, the men are sinning against the Lord by eating meat that still has blood in it.”

“That is very wrong,” Saul said. “Find a large stone and roll it over here. 34 Then go out among the troops and tell them, ‘Bring the cattle, sheep, and goats here to me. Kill them here, and drain the blood before you eat them. Do not sin against the Lord by eating meat with the blood still in it.’”

So that night all the troops brought their animals and slaughtered them there. 35 Then Saul built an altar to the Lord; it was the first of the altars he built to the Lord.

25–30. The text is obscure in verse 25, but the general sense concerns the finding of honey, dripping on to the ground from honeycombs of wild bees, in the trees of the forest into which the army had come. Jonathan, not knowing anything about his father’s imposed fast, took advantage of the providential supply of energy-giving food, and was revived. When he heard of his father’s oath and saw that the people were faint, he expressed open criticism: my father has troubled the land. The word ‘troubled’ (Heb. ʿākar) is bound up with an attempt to deceive in Joshua 7:24–26, and with an unwise oath in Judges 11:35. There was in each case a death involved, and death threatens in this incident also. Yet there was food to hand which would have renewed the strength of all, so that they could have established their victory in the Philistine’s own land.

Joyce G. Baldwin, 1 and 2 Samuel: An Introduction and Commentary, vol. 8, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 117.

1. Who is Jesus? I believe Jesus is God because Jesus said He is God and proved it by rising from the dead and appearing to His disciples, His brother James, 500 others at one time, and Paul.

(Mark 3:21; John 8:58, 10:30-33, 14:9-11; Acts 9:1-6; 1 Corinthians 15:3-8; Colossians 1:15-20; Hebrews 1:2-3; James 1:1)

1. Who is Jesus? I believe Jesus is God because Jesus said He is God and proved it by rising from the dead and appearing to His disciples, His brother James, 500 others at one time, and Paul.

(Mark 3:21; John 8:58, 10:30-33, 14:9-11; Acts 9:1-6; 1 Corinthians 15:3-8; Colossians 1:15-20; Hebrews 1:2-3; James 1:1)

1 Samuel 14:24-52
Saul’s Foolish Oath
24 Now the men of Israel were pressed to exhaustion that day, because Saul had placed them under an oath, saying, “Let a curse fall on anyone who eats before evening—before I have full revenge on my enemies.” So no one ate anything all day, 25 even though they had all found honeycomb on the ground in the forest. 26 They didn’t dare touch the honey because they all feared the oath they had taken.

27 But Jonathan had not heard his father’s command, and he dipped the end of his stick into a piece of honeycomb and ate the honey. After he had eaten it, he felt refreshed.[f] 28 But one of the men saw him and said, “Your father made the army take a strict oath that anyone who eats food today will be cursed. That is why everyone is weary and faint.”

29 “My father has made trouble for us all!” Jonathan exclaimed. “A command like that only hurts us. See how refreshed I am now that I have eaten this little bit of honey. 30 If the men had been allowed to eat freely from the food they found among our enemies, think how many more Philistines we could have killed!”

31 They chased and killed the Philistines all day from Micmash to Aijalon, growing more and more faint. 32 That evening they rushed for the battle plunder and butchered the sheep, goats, cattle, and calves, but they ate them without draining the blood. 33 Someone reported to Saul, “Look, the men are sinning against the Lord by eating meat that still has blood in it.”

“That is very wrong,” Saul said. “Find a large stone and roll it over here. 34 Then go out among the troops and tell them, ‘Bring the cattle, sheep, and goats here to me. Kill them here, and drain the blood before you eat them. Do not sin against the Lord by eating meat with the blood still in it.’”

So that night all the troops brought their animals and slaughtered them there. 35 Then Saul built an altar to the Lord; it was the first of the altars he built to the Lord.

36 Then Saul said, “Let’s chase the Philistines all night and plunder them until sunrise. Let’s destroy every last one of them.” His men replied, “We’ll do whatever you think is best.” But the priest said, “Let’s ask God first.”

37 So Saul asked God, “Should we go after the Philistines? Will you help us defeat them?” But God made no reply that day.

38 Then Saul said to the leaders, “Something’s wrong! I want all my army commanders to come here. We must find out what sin was committed today. 39 I vow by the name of the Lord who rescued Israel that the sinner will surely die, even if it is my own son Jonathan!” But no one would tell him what the trouble was.

40 Then Saul said, “Jonathan and I will stand over here, and all of you stand over there.”
And the people responded to Saul, “Whatever you think is best.”

41 Then Saul prayed, “O Lord, God of Israel, please show us who is guilty and who is innocent.[g]” Then they cast sacred lots, and Jonathan and Saul were chosen as the guilty ones, and the people were declared innocent.

42 Then Saul said, “Now cast lots again and choose between me and Jonathan.” And Jonathan was shown to be the guilty one.

43 “Tell me what you have done,” Saul demanded of Jonathan. “I tasted a little honey,” Jonathan admitted. “It was only a little bit on the end of my stick. Does that deserve death?”

44 “Yes, Jonathan,” Saul said, “you must die! May God strike me and even kill me if you do not die for this.”

45 But the people broke in and said to Saul, “Jonathan has won this great victory for Israel. Should he die? Far from it! As surely as the Lord lives, not one hair on his head will be touched, for God helped him do a great deed today.” So the people rescued Jonathan, and he was not put to death.

46 Then Saul called back the army from chasing the Philistines, and the Philistines returned home.

Saul’s Military Successes
47 Now when Saul had secured his grasp on Israel’s throne, he fought against his enemies in every direction—against Moab, Ammon, Edom, the kings of Zobah, and the Philistines. And wherever he turned, he was victorious.[h] 48 He performed great deeds and conquered the Amalekites, saving Israel from all those who had plundered them.

49 Saul’s sons included Jonathan, Ishbosheth,[i] and Malkishua. He also had two daughters: Merab, who was older, and Michal. 50 Saul’s wife was Ahinoam, the daughter of Ahimaaz. The commander of Saul’s army was Abner, the son of Saul’s uncle Ner. 51 Saul’s father, Kish, and Abner’s father, Ner, were both sons of Abiel.

52 The Israelites fought constantly with the Philistines throughout Saul’s lifetime. So whenever Saul observed a young man who was brave and strong, he drafted him into his army.

1 Samuel 13:10–14

10 Just as Saul was finishing with the burnt offering, Samuel arrived. Saul went out to meet and welcome him, 11 but Samuel said, “What is this you have done?”

Saul replied, “I saw my men scattering from me, and you didn’t arrive when you said you would, and the Philistines are at Micmash ready for battle. 12 So I said, ‘The Philistines are ready to march against us at Gilgal, and I haven’t even asked for the Lord’s help!’ So I felt compelled to offer the burnt offering myself before you came.”

13 “How foolish!” Samuel exclaimed. “You have not kept the command the Lord your God gave you. Had you kept it, the Lord would have established your kingdom over Israel forever. 14 But now your kingdom must end, for the Lord has sought out a man after his own heart. The Lord has already appointed him to be the leader of his people, because you have not kept the Lord’s command.”

13:10 No sooner has the burnt offering (but seemingly not the peace offerings) been sacrificed than Samuel arrives, probably late on the seventh day. When Saul receives word of his approach, he shows all due respect by going out of the city to “greet him” (lit., “bless him”; cf. 15:13).

13:11 Samuel’s brusque response conveys strong disapproval: “What have you done?” Taken aback, Saul claims to have acted reasonably in the circumstance, but the length of his explanation shows him to be on the defensive. Saul seeks to deflect criticism from himself onto others in three ways: “The people [“army”] were scattering from me” (cf. v. 8), Samuel did not arrive within the agreed time (“you” is pointedly emphatic), and there was an obvious threat from the Philistines massed at Michmash, about 10 miles (16 km) distant. But Saul had not brought the Lord into the picture. Instead he had looked only at his immediate circumstances and in panic followed plans he had devised himself.


John L. Mackay, “1-2 Samuel,” in 1 Samuel–2 Chronicles, ed. Iain M. Duguid, James M. Hamilton Jr., and Jay Sklar, vol. III, ESV Expository Commentary (Wheaton, IL: Crossway, 2019), 144.

7. How can I trust that the Bible is still God’s Word today? I trust the Bible is still God’s Word today because Jesus rose from the dead, proving He was God and said His words would never pass away. Through the Holy Spirit, God inspired the writing of the Scripture, determined the canon of Scripture and protected the copying of Scripture so that we might know Him and worship Him to this day.

(Matthew 24:35; 2 Timothy 3:16; 2 Peter 1:16-21; Revelation 22:18-19)

1 Samuel 14:1–14

14 One day Jonathan said to his armor bearer, “Come on, let’s go over to where the Philistines have their outpost.” But Jonathan did not tell his father what he was doing.

2 Meanwhile, Saul and his 600 men were camped on the outskirts of Gibeah, around the pomegranate tree at Migron. 3 Among Saul’s men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod’s brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh.

No one realized that Jonathan had left the Israelite camp. 4 To reach the Philistine outpost, Jonathan had to go down between two rocky cliffs that were called Bozez and Seneh. 5 The cliff on the north was in front of Micmash, and the one on the south was in front of Geba. 6 “Let’s go across to the outpost of those pagans,” Jonathan said to his armor bearer. “Perhaps the Lord will help us, for nothing can hinder the Lord. He can win a battle whether he has many warriors or only a few!”

7 “Do what you think is best,” the armor bearer replied. “I’m with you completely, whatever you decide.”

8 “All right, then,” Jonathan told him. “We will cross over and let them see us. 9 If they say to us, ‘Stay where you are or we’ll kill you,’ then we will stop and not go up to them. 10 But if they say, ‘Come on up and fight,’ then we will go up. That will be the Lord’s sign that he will help us defeat them.”

11 When the Philistines saw them coming, they shouted, “Look! The Hebrews are crawling out of their holes!” 12 Then the men from the outpost shouted to Jonathan, “Come on up here, and we’ll teach you a lesson!”

“Come on, climb right behind me,” Jonathan said to his armor bearer, “for the Lord will help us defeat them!”

13 So they climbed up using both hands and feet, and the Philistines fell before Jonathan, and his armor bearer killed those who came behind them. 14 They killed some twenty men in all, and their bodies were scattered over about half an acre.

14:6 When the narrative resumes with recapitulation from verse 1, Jonathan’s name is given in its longer form (yehonatan rather than yonatan; cf. comment on 14:10). Another change is that Jonathan refers to the Philistines by the contemptuous expression “these uncircumcised” (cf. 17:26). The Philistines did not practice circumcision, as most Semitic peoples did. More significantly, for Israel circumcision was a mark of God’s covenant, and so the uncircumcised were those not in a proper covenant relationship with the Lord.
Jonathan’s proposal is an expression of his confident faith that the Lord will assist them against his enemies and those of his people (cf. David in 17:37). “It may be that the LORD will work for us” expresses not doubt but carefulness not to presume. Jonathan leaves God free to act as he determines best, but he is certain that if the Lord decides to intervene, it will be sufficient to establish the outcome (Deut. 20:1)—a decided contrast with Saul’s attitude in 1 Samuel 13:11–12. “Saving” anticipates the result in 14:23 and recalls previous occasions where superior numbers did not lead to victory (e.g., Judg. 7:7, 14).

14:7 Jonathan’s armor-bearer encourages him to go ahead with his proposal. The colloquial expressions “Do as you wish” (lit., “Reach out for yourself”) and “Behold, I am with you heart and soul” (lit., “Behold, I am with you according to your heart”) confirm his support, which comes from a faith similar to Jonathan’s. There are still those in Israel who trust in the Lord.


John L. Mackay, “1-2 Samuel,” in 1 Samuel–2 Chronicles, ed. Iain M. Duguid, James M. Hamilton Jr., and Jay Sklar, vol. III, ESV Expository Commentary (Wheaton, IL: Crossway, 2019), 152.

7. How can I trust that the Bible is still God’s Word today? I trust the Bible is still God’s Word today because Jesus rose from the dead, proving He was God and said His words would never pass away. Through the Holy Spirit, God inspired the writing of the Scripture, determined the canon of Scripture and protected the copying of Scripture so that we might know Him and worship Him to this day.

(Matthew 24:35; 2 Timothy 3:16; 2 Peter 1:16-21; Revelation 22:18-19)

1 Samuel 14:1–14

14 One day Jonathan said to his armor bearer, “Come on, let’s go over to where the Philistines have their outpost.” But Jonathan did not tell his father what he was doing.

2 Meanwhile, Saul and his 600 men were camped on the outskirts of Gibeah, around the pomegranate tree at Migron. 3 Among Saul’s men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod’s brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh.

No one realized that Jonathan had left the Israelite camp. 4 To reach the Philistine outpost, Jonathan had to go down between two rocky cliffs that were called Bozez and Seneh. 5 The cliff on the north was in front of Micmash, and the one on the south was in front of Geba. 6 “Let’s go across to the outpost of those pagans,” Jonathan said to his armor bearer. “Perhaps the Lord will help us, for nothing can hinder the Lord. He can win a battle whether he has many warriors or only a few!”

7 “Do what you think is best,” the armor bearer replied. “I’m with you completely, whatever you decide.”

8 “All right, then,” Jonathan told him. “We will cross over and let them see us. 9 If they say to us, ‘Stay where you are or we’ll kill you,’ then we will stop and not go up to them. 10 But if they say, ‘Come on up and fight,’ then we will go up. That will be the Lord’s sign that he will help us defeat them.”

11 When the Philistines saw them coming, they shouted, “Look! The Hebrews are crawling out of their holes!” 12 Then the men from the outpost shouted to Jonathan, “Come on up here, and we’ll teach you a lesson!”

“Come on, climb right behind me,” Jonathan said to his armor bearer, “for the Lord will help us defeat them!”

13 So they climbed up using both hands and feet, and the Philistines fell before Jonathan, and his armor bearer killed those who came behind them. 14 They killed some twenty men in all, and their bodies were scattered over about half an acre.

6–10. Jonathan’s motivation now becomes plain. He regards the Philistines as incompatible with Israel because they are uncircumcised, whereas Israel was committed by circumcision to the living God (Gen. 17:1–8). Since the time of Abraham there had been numerous examples of God’s saving power, and Jonathan was convinced that the significant factor had always been the power of God and not the size of the army. It followed that, if the Lord God was with the two of them, he could give them victory, for nothing can hinder the Lord from saving by many or by few. Such an appreciation of Israel’s Lord contrasted with his father’s indecision (v. 2). The fact that his armour-bearer was of one mind with Jonathan indicates that Israel still had a core of true believers. The RSV makes sense of the Hebrew text here in verse 7 by correcting from the LXX, as the margin indicates; the NIV accepts this, and translates idiomatically, ‘Do all that you have in mind … Go ahead; I am with you heart and soul.’
Jonathan was not foolhardy, however, but allowed for the possibility of a mistake on his part. The way the Philistines responded to their approach would be taken as a sign from the Lord: a challenge to Come up would indicate potential victory.


Joyce G. Baldwin, 1 and 2 Samuel: An Introduction and Commentary, vol. 8, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 115–16.

7. How can I trust that the Bible is still God’s Word today? I trust the Bible is still God’s Word today because Jesus rose from the dead, proving He was God and said His words would never pass away. Through the Holy Spirit, God inspired the writing of the Scripture, determined the canon of Scripture and protected the copying of Scripture so that we might know Him and worship Him to this day.

(Matthew 24:35; 2 Timothy 3:16; 2 Peter 1:16-21; Revelation 22:18-19)

1 Samuel 13:1–14

Continued War with Philistia
13 Saul was thirty years old when he became king, and he reigned for forty-two years.

2 Saul selected 3,000 special troops from the army of Israel and sent the rest of the men home. He took 2,000 of the chosen men with him to Micmash and the hill country of Bethel. The other 1,000 went with Saul’s son Jonathan to Gibeah in the land of Benjamin.

3 Soon after this, Jonathan attacked and defeated the garrison of Philistines at Geba. The news spread quickly among the Philistines. So Saul blew the ram’s horn throughout the land, saying, “Hebrews, hear this! Rise up in revolt!” 4 All Israel heard the news that Saul had destroyed the Philistine garrison at Geba and that the Philistines now hated the Israelites more than ever. So the entire Israelite army was summoned to join Saul at Gilgal.

5 The Philistines mustered a mighty army of 3,000 chariots, 6,000 charioteers, and as many warriors as the grains of sand on the seashore! They camped at Micmash east of Beth-aven. 6 The men of Israel saw what a tight spot they were in; and because they were hard pressed by the enemy, they tried to hide in caves, thickets, rocks, holes, and cisterns. 7 Some of them crossed the Jordan River and escaped into the land of Gad and Gilead.

Saul’s Disobedience and Samuel’s Rebuke
Meanwhile, Saul stayed at Gilgal, and his men were trembling with fear. 8 Saul waited there seven days for Samuel, as Samuel had instructed him earlier, but Samuel still didn’t come. Saul realized that his troops were rapidly slipping away. 9 So he demanded, “Bring me the burnt offering and the peace offerings!” And Saul sacrificed the burnt offering himself.

10 Just as Saul was finishing with the burnt offering, Samuel arrived. Saul went out to meet and welcome him, 11 but Samuel said, “What is this you have done?”

Saul replied, “I saw my men scattering from me, and you didn’t arrive when you said you would, and the Philistines are at Micmash ready for battle. 12 So I said, ‘The Philistines are ready to march against us at Gilgal, and I haven’t even asked for the Lord’s help!’ So I felt compelled to offer the burnt offering myself before you came.”

13 “How foolish!” Samuel exclaimed. “You have not kept the command the Lord your God gave you. Had you kept it, the Lord would have established your kingdom over Israel forever. 14 But now your kingdom must end, for the Lord has sought out a man after his own heart. The Lord has already appointed him to be the leader of his people, because you have not kept the Lord’s command.”

8–10. He waited seven days, the time appointed by Samuel: the reference can hardly be to 1 Samuel 10:8, but presupposes a similar instruction given for this occasion also; maybe Samuel undertook always to come within seven days in any time of crisis. Jonathan had not been bound by any such commitment when he raided Geba, perhaps because that was not full-scale war.
Saul knows he must soon make a move if the whole army is not to desert, and he is on edge as he impatiently waits for Samuel to offer the sacrifices that preceded battle, and demonstrated Israel’s dependence on the Lord. It was a test case. When Samuel did not appear, Saul took matters into his own hands and offered the burnt offering. No sooner had he done so than Samuel arrived, only to be greeted by Saul as if nothing had happened. Either Saul was insensitive on spiritual issues, or he was bold-faced, for, by his disobedience, he was challenging Samuel’s spiritual authority and therefore that of the Lord, whose prophet Samuel was.


Joyce G. Baldwin, 1 and 2 Samuel: An Introduction and Commentary, vol. 8, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 112–13.

7. How can I trust that the Bible is still God’s Word today? I trust the Bible is still God’s Word today because Jesus rose from the dead, proving He was God and said His words would never pass away. Through the Holy Spirit, God inspired the writing of the Scripture, determined the canon of Scripture and protected the copying of Scripture so that we might know Him and worship Him to this day.

(Matthew 24:35; 2 Timothy 3:16; 2 Peter 1:16-21; Revelation 22:18-19)

7. How can I trust that the Bible is still God’s Word today? I trust the Bible is still God’s Word today because Jesus rose from the dead, proving He was God and said His words would never pass away. Through the Holy Spirit, God inspired the writing of the Scripture, determined the canon of Scripture and protected the copying of Scripture so that we might know Him and worship Him to this day.

(Matthew 24:35; 2 Timothy 3:16; 2 Peter 1:16-21; Revelation 22:18-19)

1 Samuel 13-14:23

Continued War with Philistia
13 Saul was thirty years old when he became king, and he reigned for forty-two years.

2 Saul selected 3,000 special troops from the army of Israel and sent the rest of the men home. He took 2,000 of the chosen men with him to Micmash and the hill country of Bethel. The other 1,000 went with Saul’s son Jonathan to Gibeah in the land of Benjamin.

3 Soon after this, Jonathan attacked and defeated the garrison of Philistines at Geba. The news spread quickly among the Philistines. So Saul blew the ram’s horn throughout the land, saying, “Hebrews, hear this! Rise up in revolt!” 4 All Israel heard the news that Saul had destroyed the Philistine garrison at Geba and that the Philistines now hated the Israelites more than ever. So the entire Israelite army was summoned to join Saul at Gilgal.

5 The Philistines mustered a mighty army of 3,000 chariots, 6,000 charioteers, and as many warriors as the grains of sand on the seashore! They camped at Micmash east of Beth-aven. 6 The men of Israel saw what a tight spot they were in; and because they were hard pressed by the enemy, they tried to hide in caves, thickets, rocks, holes, and cisterns. 7 Some of them crossed the Jordan River and escaped into the land of Gad and Gilead.

Saul’s Disobedience and Samuel’s Rebuke
Meanwhile, Saul stayed at Gilgal, and his men were trembling with fear. 8 Saul waited there seven days for Samuel, as Samuel had instructed him earlier, but Samuel still didn’t come. Saul realized that his troops were rapidly slipping away. 9 So he demanded, “Bring me the burnt offering and the peace offerings!” And Saul sacrificed the burnt offering himself.

10 Just as Saul was finishing with the burnt offering, Samuel arrived. Saul went out to meet and welcome him, 11 but Samuel said, “What is this you have done?”

Saul replied, “I saw my men scattering from me, and you didn’t arrive when you said you would, and the Philistines are at Micmash ready for battle. 12 So I said, ‘The Philistines are ready to march against us at Gilgal, and I haven’t even asked for the Lord’s help!’ So I felt compelled to offer the burnt offering myself before you came.”

13 “How foolish!” Samuel exclaimed. “You have not kept the command the Lord your God gave you. Had you kept it, the Lord would have established your kingdom over Israel forever. 14 But now your kingdom must end, for the Lord has sought out a man after his own heart. The Lord has already appointed him to be the leader of his people, because you have not kept the Lord’s command.”

Israel’s Military Disadvantage
15 Samuel then left Gilgal and went on his way, but the rest of the troops went with Saul to meet the army. They went up from Gilgal to Gibeah in the land of Benjamin. When Saul counted the men who were still with him, he found only 600 were left! 16 Saul and Jonathan and the troops with them were staying at Geba in the land of Benjamin. The Philistines set up their camp at Micmash. 17 Three raiding parties soon left the camp of the Philistines. One went north toward Ophrah in the land of Shual, 18 another went west to Beth-horon, and the third moved toward the border above the valley of Zeboim near the wilderness.

19 There were no blacksmiths in the land of Israel in those days. The Philistines wouldn’t allow them for fear they would make swords and spears for the Hebrews. 20 So whenever the Israelites needed to sharpen their plowshares, picks, axes, or sickles, they had to take them to a Philistine blacksmith. 21 The charges were as follows: a quarter of an ounce of silver for sharpening a plowshare or a pick, and an eighth of an ounce for sharpening an ax or making the point of an ox goad. 22 So on the day of the battle none of the people of Israel had a sword or spear, except for Saul and Jonathan.

23 The pass at Micmash had meanwhile been secured by a contingent of the Philistine army.

Jonathan’s Daring Plan
14 One day Jonathan said to his armor bearer, “Come on, let’s go over to where the Philistines have their outpost.” But Jonathan did not tell his father what he was doing.

2 Meanwhile, Saul and his 600 men were camped on the outskirts of Gibeah, around the pomegranate tree[h] at Migron. 3 Among Saul’s men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod’s brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh.

No one realized that Jonathan had left the Israelite camp. 4 To reach the Philistine outpost, Jonathan had to go down between two rocky cliffs that were called Bozez and Seneh. 5 The cliff on the north was in front of Micmash, and the one on the south was in front of Geba. 6 “Let’s go across to the outpost of those pagans,” Jonathan said to his armor bearer. “Perhaps the Lord will help us, for nothing can hinder the Lord. He can win a battle whether he has many warriors or only a few!”

7 “Do what you think is best,” the armor bearer replied. “I’m with you completely, whatever you decide.”

8 “All right, then,” Jonathan told him. “We will cross over and let them see us. 9 If they say to us, ‘Stay where you are or we’ll kill you,’ then we will stop and not go up to them. 10 But if they say, ‘Come on up and fight,’ then we will go up. That will be the Lord’s sign that he will help us defeat them.”

11 When the Philistines saw them coming, they shouted, “Look! The Hebrews are crawling out of their holes!” 12 Then the men from the outpost shouted to Jonathan, “Come on up here, and we’ll teach you a lesson!”

“Come on, climb right behind me,” Jonathan said to his armor bearer, “for the Lord will help us defeat them!”

13 So they climbed up using both hands and feet, and the Philistines fell before Jonathan, and his armor bearer killed those who came behind them. 14 They killed some twenty men in all, and their bodies were scattered over about half an acre.

15 Suddenly, panic broke out in the Philistine army, both in the camp and in the field, including even the outposts and raiding parties. And just then an earthquake struck, and everyone was terrified.

Israel Defeats the Philistines
16 Saul’s lookouts in Gibeah of Benjamin saw a strange sight—the vast army of Philistines began to melt away in every direction. 17 “Call the roll and find out who’s missing,” Saul ordered. And when they checked, they found that Jonathan and his armor bearer were gone.

18 Then Saul shouted to Ahijah, “Bring the ephod here!” For at that time Ahijah was wearing the ephod in front of the Israelites. 19 But while Saul was talking to the priest, the confusion in the Philistine camp grew louder and louder. So Saul said to the priest, “Never mind; let’s get going!”

20 Then Saul and all his men rushed out to the battle and found the Philistines killing each other. There was terrible confusion everywhere. 21 Even the Hebrews who had previously gone over to the Philistine army revolted and joined in with Saul, Jonathan, and the rest of the Israelites. 22 Likewise, the men of Israel who were hiding in the hill country of Ephraim joined the chase when they saw the Philistines running away. 23 So the Lord saved Israel that day, and the battle continued to rage even beyond Beth-aven.

1 Samuel 12

Samuel’s Farewell Address
12 Then Samuel addressed all Israel: “I have done as you asked and given you a king. 2 Your king is now your leader. I stand here before you—an old, gray-haired man—and my sons serve you. I have served as your leader from the time I was a boy to this very day. 3 Now testify against me in the presence of the Lord and before his anointed one. Whose ox or donkey have I stolen? Have I ever cheated any of you? Have I ever oppressed you? Have I ever taken a bribe and perverted justice? Tell me and I will make right whatever I have done wrong.”

4 “No,” they replied, “you have never cheated or oppressed us, and you have never taken even a single bribe.”

5 “The Lord and his anointed one are my witnesses today,” Samuel declared, “that my hands are clean.”

“Yes, he is a witness,” they replied.

6 “It was the Lord who appointed Moses and Aaron,” Samuel continued. “He brought your ancestors out of the land of Egypt. 7 Now stand here quietly before the Lord as I remind you of all the great things the Lord has done for you and your ancestors.

8 “When the Israelites were[a] in Egypt and cried out to the Lord, he sent Moses and Aaron to rescue them from Egypt and to bring them into this land. 9 But the people soon forgot about the Lord their God, so he handed them over to Sisera, the commander of Hazor’s army, and also to the Philistines and to the king of Moab, who fought against them.

10 “Then they cried to the Lord again and confessed, ‘We have sinned by turning away from the Lord and worshiping the images of Baal and Ashtoreth. But we will worship you and you alone if you will rescue us from our enemies.’ 11 Then the Lord sent Gideon,[b] Bedan,[c] Jephthah, and Samuel[d] to save you, and you lived in safety.

12 “But when you were afraid of Nahash, the king of Ammon, you came to me and said that you wanted a king to reign over you, even though the Lord your God was already your king. 13 All right, here is the king you have chosen. You asked for him, and the Lord has granted your request.

14 “Now if you fear and worship the Lord and listen to his voice, and if you do not rebel against the Lord’s commands, then both you and your king will show that you recognize the Lord as your God. 15 But if you rebel against the Lord’s commands and refuse to listen to him, then his hand will be as heavy upon you as it was upon your ancestors.

16 “Now stand here and see the great thing the Lord is about to do. 17 You know that it does not rain at this time of the year during the wheat harvest. I will ask the Lord to send thunder and rain today. Then you will realize how wicked you have been in asking the Lord for a king!”

18 So Samuel called to the Lord, and the Lord sent thunder and rain that day. And all the people were terrified of the Lord and of Samuel. 19 “Pray to the Lord your God for us, or we will die!” they all said to Samuel. “For now we have added to our sins by asking for a king.”

20 “Don’t be afraid,” Samuel reassured them. “You have certainly done wrong, but make sure now that you worship the Lord with all your heart, and don’t turn your back on him. 21 Don’t go back to worshiping worthless idols that cannot help or rescue you—they are totally useless! 22 The Lord will not abandon his people, because that would dishonor his great name. For it has pleased the Lord to make you his very own people.

23 “As for me, I will certainly not sin against the Lord by ending my prayers for you. And I will continue to teach you what is good and right. 24 But be sure to fear the Lord and faithfully serve him. Think of all the wonderful things he has done for you. 25 But if you continue to sin, you and your king will be swept away.”

12:22 The motivation for avoiding such delusions is grounded primarily in the fact that “the LORD will not forsake his people” (cf. Deut. 31:6, 8; Josh. 1:5; Ps. 94:14). “For his great name’s sake” (cf. Ps. 106:8; Isa. 48:9; Jer. 14:7) demonstrates how his commitment to his people is bound up with his own honor. He will not—indeed, he cannot—renege on his covenant pledge to Israel (cf. Rom. 11:2). As his people, they can rely utterly on their God to provide for them.

John L. Mackay, “1-2 Samuel,” in 1 Samuel–2 Chronicles, ed. Iain M. Duguid, James M. Hamilton Jr., and Jay Sklar, vol. III, ESV Expository Commentary (Wheaton, IL: Crossway, 2019), 137.

6. Is the Bible God’s Word? Jesus proved He is God by rising from the dead and said the Old Testament was God’s Word and gave authority to the Apostles to write the words of the New Testament, under the inspiration of the Holy Spirit, so that all the words of the Bible are God’s Word.

(Matthew 5:18; Luke 24:27, 44; John 14:25-26, 15:27, 16:12-13, 17:20; Acts 2:42; Ephesians 3:5; 2 Timothy 3:16; 2 Peter 1:16-21)

1 Samuel 12:20-24

20 “Don’t be afraid,” Samuel reassured them. “You have certainly done wrong, but make sure now that you worship the Lord with all your heart, and don’t turn your back on him. 21 Don’t go back to worshiping worthless idols that cannot help or rescue you—they are totally useless! 22 The Lord will not abandon his people, because that would dishonor his great name. For it has pleased the Lord to make you his very own people.

23 “As for me, I will certainly not sin against the Lord by ending my prayers for you. And I will continue to teach you what is good and right. 24 But be sure to fear the Lord and faithfully serve him. Think of all the wonderful things he has done for you.

12:20 While Samuel reassures the repentant people, he does not brush aside their wrongdoing: “You have done all this evil.” Their fundamental mistake was not in seeking a king but in the mind-set (or rather heart-set) motivating their request. What matters now is to maintain a clear and uncompromised commitment to the Lord under the new regime. Negatively, they are not to “turn aside from following the LORD” (“from after”; cf. comment on 12:14) by conforming to the beliefs and practices of the Canaanites or relying on human strength and acumen for their security. Positively, they are to “serve the LORD with all your heart,” a call echoing the well-known words of Moses (Deut. 10:12; 11:13).

John L. Mackay, “1-2 Samuel,” in 1 Samuel–2 Chronicles, ed. Iain M. Duguid, James M. Hamilton Jr., and Jay Sklar, vol. III, ESV Expository Commentary (Wheaton, IL: Crossway, 2019), 137.

6. Is the Bible God’s Word? Jesus proved He is God by rising from the dead and said the Old Testament was God’s Word and gave authority to the Apostles to write the words of the New Testament, under the inspiration of the Holy Spirit, so that all the words of the Bible are God’s Word.

(Matthew 5:18; Luke 24:27, 44; John 14:25-26, 15:27, 16:12-13, 17:20; Acts 2:42; Ephesians 3:5; 2 Timothy 3:16; 2 Peter 1:16-21)

1 Samuel 12:14-25

14 “Now if you fear and worship the Lord and listen to his voice, and if you do not rebel against the Lord’s commands, then both you and your king will show that you recognize the Lord as your God. 15 But if you rebel against the Lord’s commands and refuse to listen to him, then his hand will be as heavy upon you as it was upon your ancestors.

16 “Now stand here and see the great thing the Lord is about to do. 17 You know that it does not rain at this time of the year during the wheat harvest. I will ask the Lord to send thunder and rain today. Then you will realize how wicked you have been in asking the Lord for a king!”

18 So Samuel called to the Lord, and the Lord sent thunder and rain that day. And all the people were terrified of the Lord and of Samuel. 19 “Pray to the Lord your God for us, or we will die!” they all said to Samuel. “For now we have added to our sins by asking for a king.”

20 “Don’t be afraid,” Samuel reassured them. “You have certainly done wrong, but make sure now that you worship the Lord with all your heart, and don’t turn your back on him. 21 Don’t go back to worshiping worthless idols that cannot help or rescue you—they are totally useless! 22 The Lord will not abandon his people, because that would dishonor his great name. For it has pleased the Lord to make you his very own people.

23 “As for me, I will certainly not sin against the Lord by ending my prayers for you. And I will continue to teach you what is good and right. 24 But be sure to fear the Lord and faithfully serve him. Think of all the wonderful things he has done for you. 25 But if you continue to sin, you and your king will be swept away.”

19–25. The words of Samuel, reinforced by the storm, brought the assembly to repentance. This enabled the prophet to bring reassurance: Fear not. The you that follows is emphatic, as is the I in verse 23. Israel had done wrong; Samuel had his part to play, but what mattered most was the affirmation that the Lord will not cast away his people, for his great name’s sake. What the Lord has undertaken to do, he will complete, because he is God and will not allow his purposes to be thwarted. This truth stands despite the apparent contradiction of it in verse 25. In the long term the threat was carried out, but, as Paul argues, God did not cast off his people (Rom. 9–11; cf. esp. Rom. 11:1).
Samuel had the ongoing task of intercession, which he had no intention of neglecting, together with that of instruction and counselling. His immediate exhortation to fear and serve the Lord he supported with the practical advice to consider what great things he has done for you. Nothing is likely to prove a more effective incentive to faithful service.
Saul appears to have overcome his reluctance to accept his God-given calling. He was now fully installed as king of the tribes of Israel, who had by implication agreed to give him their allegiance. Any theorizing as to his role had to give way to practical considerations, for enemy incursions continued and required urgent military action. In this sphere, Saul had begun to gain a reputation; would he be able to keep it up? The ominous last words of Samuel’s sermon were not encouraging, speaking as they did of the possibility of both the people and their king being swept away.


Joyce G. Baldwin, 1 and 2 Samuel: An Introduction and Commentary, vol. 8, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 108–9.

6. Is the Bible God’s Word? Jesus proved He is God by rising from the dead and said the Old Testament was God’s Word and gave authority to the Apostles to write the words of the New Testament, under the inspiration of the Holy Spirit, so that all the words of the Bible are God’s Word.

(Matthew 5:18; Luke 24:27, 44; John 14:25-26, 15:27, 16:12-13, 17:20; Acts 2:42; Ephesians 3:5; 2 Timothy 3:16; 2 Peter 1:16-21)

1 Samuel 11:6-15

6 Then the Spirit of God came powerfully upon Saul, and he became very angry. 7 He took two oxen and cut them into pieces and sent the messengers to carry them throughout Israel with this message: “This is what will happen to the oxen of anyone who refuses to follow Saul and Samuel into battle!” And the Lord made the people afraid of Saul’s anger, and all of them came out together as one. 8 When Saul mobilized them at Bezek, he found that there were 300,000 men from Israel and 30,000[b] men from Judah.

9 So Saul sent the messengers back to Jabesh-gilead to say, “We will rescue you by noontime tomorrow!” There was great joy throughout the town when that message arrived!

10 The men of Jabesh then told their enemies, “Tomorrow we will come out to you, and you can do to us whatever you wish.” 11 But before dawn the next morning, Saul arrived, having divided his army into three detachments. He launched a surprise attack against the Ammonites and slaughtered them the whole morning. The remnant of their army was so badly scattered that no two of them were left together.

12 Then the people exclaimed to Samuel, “Now where are those men who said, ‘Why should Saul rule over us?’ Bring them here, and we will kill them!”

13 But Saul replied, “No one will be executed today, for today the Lord has rescued Israel!”

14 Then Samuel said to the people, “Come, let us all go to Gilgal to renew the kingdom.” 15 So they all went to Gilgal, and in a solemn ceremony before the Lord they made Saul king. Then they offered peace offerings to the Lord, and Saul and all the Israelites were filled with joy.

12–13. In the light of Saul’s victory there is public demand for the death of the men who had questioned Saul’s ability to save Israel. He had promised deliverance (v. 9) and now the Lord has wrought deliverance, so vindicating Saul before the whole army and the population of Jabesh. In the flush of new confidence, Saul will have no-one put to death; at this point he does not put a foot wrong.

Joyce G. Baldwin, 1 and 2 Samuel: An Introduction and Commentary, vol. 8, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 105.

6. Is the Bible God’s Word? Jesus proved He is God by rising from the dead and said the Old Testament was God’s Word and gave authority to the Apostles to write the words of the New Testament, under the inspiration of the Holy Spirit, so that all the words of the Bible are God’s Word.

(Matthew 5:18; Luke 24:27, 44; John 14:25-26, 15:27, 16:12-13, 17:20; Acts 2:42; Ephesians 3:5; 2 Timothy 3:16; 2 Peter 1:16-21)

1 Samuel 11:1-11

Saul Defeats the Ammonites
11 About a month later, King Nahash of Ammon led his army against the Israelite town of Jabesh-gilead. But all the citizens of Jabesh asked for peace. “Make a treaty with us, and we will be your servants,” they pleaded.

2 “All right,” Nahash said, “but only on one condition. I will gouge out the right eye of every one of you as a disgrace to all Israel!”

3 “Give us seven days to send messengers throughout Israel!” replied the elders of Jabesh. “If no one comes to save us, we will agree to your terms.”

4 When the messengers came to Gibeah of Saul and told the people about their plight, everyone broke into tears. 5 Saul had been plowing a field with his oxen, and when he returned to town, he asked, “What’s the matter? Why is everyone crying?” So they told him about the message from Jabesh.

6 Then the Spirit of God came powerfully upon Saul, and he became very angry. 7 He took two oxen and cut them into pieces and sent the messengers to carry them throughout Israel with this message: “This is what will happen to the oxen of anyone who refuses to follow Saul and Samuel into battle!” And the Lord made the people afraid of Saul’s anger, and all of them came out together as one. 8 When Saul mobilized them at Bezek, he found that there were 300,000 men from Israel and 30,000 men from Judah.

9 So Saul sent the messengers back to Jabesh-gilead to say, “We will rescue you by noontime tomorrow!” There was great joy throughout the town when that message arrived!

10 The men of Jabesh then told their enemies, “Tomorrow we will come out to you, and you can do to us whatever you wish.” 11 But before dawn the next morning, Saul arrived, having divided his army into three detachments. He launched a surprise attack against the Ammonites and slaughtered them the whole morning. The remnant of their army was so badly scattered that no two of them were left together.

11:6–7 As in 10:6 (see note there), the Spirit of God rushed upon Saul, but here he is filled with power like one of the judges (Judg. 3:10; 6:34; 11:29; 14:6, 19; 15:14). He apparently did not need to identify himself to his fellow Israelites other than as “Saul”; the message itself seems to presuppose some degree of authority, though he also invokes Samuel’s authority. Saul issues a conditional curse (Whoever does not come out), symbolized by his dismembering of the oxen (cf. Judg. 19:29–30).

Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 509.

6. Is the Bible God’s Word? Jesus proved He is God by rising from the dead and said the Old Testament was God’s Word and gave authority to the Apostles to write the words of the New Testament, under the inspiration of the Holy Spirit, so that all the words of the Bible are God’s Word.

(Matthew 5:18; Luke 24:27, 44; John 14:25-26, 15:27, 16:12-13, 17:20; Acts 2:42; Ephesians 3:5; 2 Timothy 3:16; 2 Peter 1:16-21)

6. Is the Bible God’s Word? Jesus proved He is God by rising from the dead and said the Old Testament was God’s Word and gave authority to the Apostles to write the words of the New Testament, under the inspiration of the Holy Spirit, so that all the words of the Bible are God’s Word.

(Matthew 5:18; Luke 24:27, 44; John 14:25-26, 15:27, 16:12-13, 17:20; Acts 2:42; Ephesians 3:5; 2 Timothy 3:16; 2 Peter 1:16-21)

1 Samuel 11 - 12

Saul Defeats the Ammonites
11 About a month later, King Nahash of Ammon led his army against the Israelite town of Jabesh-gilead. But all the citizens of Jabesh asked for peace. “Make a treaty with us, and we will be your servants,” they pleaded. 2 “All right,” Nahash said, “but only on one condition. I will gouge out the right eye of every one of you as a disgrace to all Israel!” 3 “Give us seven days to send messengers throughout Israel!” replied the elders of Jabesh. “If no one comes to save us, we will agree to your terms.”

4 When the messengers came to Gibeah of Saul and told the people about their plight, everyone broke into tears. 5 Saul had been plowing a field with his oxen, and when he returned to town, he asked, “What’s the matter? Why is everyone crying?” So they told him about the message from Jabesh.

6 Then the Spirit of God came powerfully upon Saul, and he became very angry. 7 He took two oxen and cut them into pieces and sent the messengers to carry them throughout Israel with this message: “This is what will happen to the oxen of anyone who refuses to follow Saul and Samuel into battle!” And the Lord made the people afraid of Saul’s anger, and all of them came out together as one. 8 When Saul mobilized them at Bezek, he found that there were 300,000 men from Israel and 30,000 men from Judah.

9 So Saul sent the messengers back to Jabesh-gilead to say, “We will rescue you by noontime tomorrow!” There was great joy throughout the town when that message arrived!

10 The men of Jabesh then told their enemies, “Tomorrow we will come out to you, and you can do to us whatever you wish.” 11 But before dawn the next morning, Saul arrived, having divided his army into three detachments. He launched a surprise attack against the Ammonites and slaughtered them the whole morning. The remnant of their army was so badly scattered that no two of them were left together.

12 Then the people exclaimed to Samuel, “Now where are those men who said, ‘Why should Saul rule over us?’ Bring them here, and we will kill them!” 13 But Saul replied, “No one will be executed today, for today the Lord has rescued Israel!” 14 Then Samuel said to the people, “Come, let us all go to Gilgal to renew the kingdom.” 15 So they all went to Gilgal, and in a solemn ceremony before the Lord they made Saul king. Then they offered peace offerings to the Lord, and Saul and all the Israelites were filled with joy.

Samuel’s Farewell Address
12 Then Samuel addressed all Israel: “I have done as you asked and given you a king. 2 Your king is now your leader. I stand here before you—an old, gray-haired man—and my sons serve you. I have served as your leader from the time I was a boy to this very day. 3 Now testify against me in the presence of the Lord and before his anointed one. Whose ox or donkey have I stolen? Have I ever cheated any of you? Have I ever oppressed you? Have I ever taken a bribe and perverted justice? Tell me and I will make right whatever I have done wrong.”

4 “No,” they replied, “you have never cheated or oppressed us, and you have never taken even a single bribe.” 5 “The Lord and his anointed one are my witnesses today,” Samuel declared, “that my hands are clean.” “Yes, he is a witness,” they replied. 6 “It was the Lord who appointed Moses and Aaron,” Samuel continued. “He brought your ancestors out of the land of Egypt. 7 Now stand here quietly before the Lord as I remind you of all the great things the Lord has done for you and your ancestors.

8 “When the Israelites were in Egypt and cried out to the Lord, he sent Moses and Aaron to rescue them from Egypt and to bring them into this land. 9 But the people soon forgot about the Lord their God, so he handed them over to Sisera, the commander of Hazor’s army, and also to the Philistines and to the king of Moab, who fought against them.

10 “Then they cried to the Lord again and confessed, ‘We have sinned by turning away from the Lord and worshiping the images of Baal and Ashtoreth. But we will worship you and you alone if you will rescue us from our enemies.’ 11 Then the Lord sent Gideon,[b] Bedan,[c] Jephthah, and Samuel to save you, and you lived in safety.

12 “But when you were afraid of Nahash, the king of Ammon, you came to me and said that you wanted a king to reign over you, even though the Lord your God was already your king. 13 All right, here is the king you have chosen. You asked for him, and the Lord has granted your request.

14 “Now if you fear and worship the Lord and listen to his voice, and if you do not rebel against the Lord’s commands, then both you and your king will show that you recognize the Lord as your God. 15 But if you rebel against the Lord’s commands and refuse to listen to him, then his hand will be as heavy upon you as it was upon your ancestors.

16 “Now stand here and see the great thing the Lord is about to do. 17 You know that it does not rain at this time of the year during the wheat harvest. I will ask the Lord to send thunder and rain today. Then you will realize how wicked you have been in asking the Lord for a king!”

18 So Samuel called to the Lord, and the Lord sent thunder and rain that day. And all the people were terrified of the Lord and of Samuel. 19 “Pray to the Lord your God for us, or we will die!” they all said to Samuel. “For now we have added to our sins by asking for a king.”

20 “Don’t be afraid,” Samuel reassured them. “You have certainly done wrong, but make sure now that you worship the Lord with all your heart, and don’t turn your back on him. 21 Don’t go back to worshiping worthless idols that cannot help or rescue you—they are totally useless! 22 The Lord will not abandon his people, because that would dishonor his great name. For it has pleased the Lord to make you his very own people.

23 “As for me, I will certainly not sin against the Lord by ending my prayers for you. And I will continue to teach you what is good and right. 24 But be sure to fear the Lord and faithfully serve him. Think of all the wonderful things he has done for you. 25 But if you continue to sin, you and your king will be swept away.”

1 Samuel 10:1-9
Then Samuel took a flask of olive oil and poured it over Saul’s head. He kissed Saul and said, “I am doing this because the Lord has appointed you to be the ruler over Israel, his special possession. 2 When you leave me today, you will see two men beside Rachel’s tomb at Zelzah, on the border of Benjamin. They will tell you that the donkeys have been found and that your father has stopped worrying about them and is now worried about you. He is asking, ‘Have you seen my son?’

3 “When you get to the oak of Tabor, you will see three men coming toward you who are on their way to worship God at Bethel. One will be bringing three young goats, another will have three loaves of bread, and the third will be carrying a wineskin full of wine. 4 They will greet you and offer you two of the loaves, which you are to accept.

5 “When you arrive at Gibeah of God, where the garrison of the Philistines is located, you will meet a band of prophets coming down from the place of worship. They will be playing a harp, a tambourine, a flute, and a lyre, and they will be prophesying. 6 At that time the Spirit of the Lord will come powerfully upon you, and you will prophesy with them. You will be changed into a different person. 7 After these signs take place, do what must be done, for God is with you. 8 Then go down to Gilgal ahead of me. I will join you there to sacrifice burnt offerings and peace offerings. You must wait for seven days until I arrive and give you further instructions.”

Samuel’s Signs Are Fulfilled
9 As Saul turned and started to leave, God gave him a new heart, and all Samuel’s signs were fulfilled that day.

10:1 the LORD has anointed you. This is a private anointing. Later Samuel will demonstrate publicly by lots that Saul has been chosen by the Lord, not just by Samuel (see vv. 17–27). his heritage. Or, “his inheritance.” The Hebrew term nakhalah appears six times in Samuel and can refer either to the Lord’s land or to his people Israel, and sometimes to both. Here, it seems that “the people” is meant (see 9:16).

10:1 The oil prefigures the coming of the Holy Spirit to empower. Saul’s later failures show that he is only a shadow of the greater anointing that comes to David (16:13) and climactically to Christ (Luke 4:18; John 3:34), and then to those who belong to Christ (2 Cor. 1:21–22).

Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 506.

5. Why do I follow Jesus? I follow Jesus because Jesus rose from the dead proving that He is the way, the truth and the life.

(Matthew 7:24-27; John 14:6)

1 Samuel 10:9-24

Samuel’s Signs Are Fulfilled
9 As Saul turned and started to leave, God gave him a new heart, and all Samuel’s signs were fulfilled that day. 10 When Saul and his servant arrived at Gibeah, they saw a group of prophets coming toward them. Then the Spirit of God came powerfully upon Saul, and he, too, began to prophesy. 11 When those who knew Saul heard about it, they exclaimed, “What? Is even Saul a prophet? How did the son of Kish become a prophet?”

12 And one of those standing there said, “Can anyone become a prophet, no matter who his father is?” So that is the origin of the saying “Is even Saul a prophet?”

13 When Saul had finished prophesying, he went up to the place of worship. 14 “Where have you been?” Saul’s uncle asked him and his servant.

“We were looking for the donkeys,” Saul replied, “but we couldn’t find them. So we went to Samuel to ask him where they were.”

15 “Oh? And what did he say?” his uncle asked.

16 “He told us that the donkeys had already been found,” Saul replied. But Saul didn’t tell his uncle what Samuel said about the kingdom.

Saul Is Acclaimed King
17 Later Samuel called all the people of Israel to meet before the Lord at Mizpah. 18 And he said, “This is what the Lord, the God of Israel, has declared: I brought you from Egypt and rescued you from the Egyptians and from all of the nations that were oppressing you. 19 But though I have rescued you from your misery and distress, you have rejected your God today and have said, ‘No, we want a king instead!’ Now, therefore, present yourselves before the Lord by tribes and clans.”

20 So Samuel brought all the tribes of Israel before the Lord, and the tribe of Benjamin was chosen by lot. 21 Then he brought each family of the tribe of Benjamin before the Lord, and the family of the Matrites was chosen. And finally Saul son of Kish was chosen from among them. But when they looked for him, he had disappeared! 22 So they asked the Lord, “Where is he?”

And the Lord replied, “He is hiding among the baggage.” 23 So they found him and brought him out, and he stood head and shoulders above anyone else.

24 Then Samuel said to all the people, “This is the man the Lord has chosen as your king. No one in all Israel is like him!”

And all the people shouted, “Long live the king!”

10:9–10 In fulfillment of Samuel’s prior predictions (vv. 2–7), Saul is given another heart and he prophesies, an action linked with the fact that the Spirit of God rushed upon him (cf. v. 6; 11:6). This might not be a permanent spiritual renewal or conversion, but Saul is confirmed as the one to deliver Israel (see 10:7, “do what your hand finds to do”; cf. 9:16) and is reminded of God’s presence by means of this visible sign (cf. Judg. 14:6, 19; 15:14). Later the Spirit of the Lord “departed from Saul” (1 Sam. 16:14; 18:12).

Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 507.

5. Why do I follow Jesus? I follow Jesus because Jesus rose from the dead proving that He is the way, the truth and the life.

(Matthew 7:24-27; John 14:6)

1 Samuel 10:17-24

Saul Is Acclaimed King
17 Later Samuel called all the people of Israel to meet before the Lord at Mizpah. 18 And he said, “This is what the Lord, the God of Israel, has declared: I brought you from Egypt and rescued you from the Egyptians and from all of the nations that were oppressing you. 19 But though I have rescued you from your misery and distress, you have rejected your God today and have said, ‘No, we want a king instead!’ Now, therefore, present yourselves before the Lord by tribes and clans.”

20 So Samuel brought all the tribes of Israel before the Lord, and the tribe of Benjamin was chosen by lot. 21 Then he brought each family of the tribe of Benjamin before the Lord, and the family of the Matrites was chosen. And finally Saul son of Kish was chosen from among them. But when they looked for him, he had disappeared! 22 So they asked the Lord, “Where is he?”

And the Lord replied, “He is hiding among the baggage.” 23 So they found him and brought him out, and he stood head and shoulders above anyone else.

24 Then Samuel said to all the people, “This is the man the Lord has chosen as your king. No one in all Israel is like him!”

And all the people shouted, “Long live the king!”

22–23. The fact that Saul is missing puts everyone in a quandary. Has the lot failed to give the right answer? Is there yet a man to come hither? (RSV mg., which gives the meaning of the Hebrew, while the text follows the LXX) implies that Samuel may have missed someone in operating the selection process. But the word of the Lord led the leaders to Saul’s hiding-place. Why did he hide? He had had time to prepare himself for this moment, but seems not to have been able to see himself in the role of king, though he had now had the assurance of the prophetic anointing confirmed by the lot. Reluctantly he revealed himself to be of outstanding physique, and therefore acceptable to the people as their leader, but he did not want to be king.

24. The secret is out, Saul is accepted as king and publicly acclaimed, using an expression common in the ancient Near East that became traditional (1 Kgs 1:25, 31, 34, 39; 2 Kgs 11:12; 2 Chr. 23:11) and is today exactly parallelled, for example, in the French, ‘Vive le roi!’ The matter was taken out of Saul’s hands, all the people were of one mind, and their decision was binding; Saul had no opportunity to protest. Moreover, Samuel had staged the epochmaking event in a covenant setting, bringing home to the people the accusation that they had rejected the kingship of Yahweh (v. 19), and then presenting them with their new leader. Just as the ark had been acclaimed with a great shout (1 Sam. 4:5), so now Saul is similarly acclaimed. By popular demand a king had been appointed, but if Israel thought that he would solve all their problems by leading them to conquests without reference to God’s law, they were quite wrong.


Joyce G. Baldwin, 1 and 2 Samuel: An Introduction and Commentary, vol. 8, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 100–101.

5. Why do I follow Jesus? I follow Jesus because Jesus rose from the dead proving that He is the way, the truth and the life.

(Matthew 7:24-27; John 14:6)

1 Samuel 10:9-16

Samuel’s Signs Are Fulfilled
9 As Saul turned and started to leave, God gave him a new heart, and all Samuel’s signs were fulfilled that day. 10 When Saul and his servant arrived at Gibeah, they saw a group of prophets coming toward them. Then the Spirit of God came powerfully upon Saul, and he, too, began to prophesy. 11 When those who knew Saul heard about it, they exclaimed, “What? Is even Saul a prophet? How did the son of Kish become a prophet?”

12 And one of those standing there said, “Can anyone become a prophet, no matter who his father is?” So that is the origin of the saying “Is even Saul a prophet?”

13 When Saul had finished prophesying, he went up to the place of worship. 14 “Where have you been?” Saul’s uncle asked him and his servant.

“We were looking for the donkeys,” Saul replied, “but we couldn’t find them. So we went to Samuel to ask him where they were.”

15 “Oh? And what did he say?” his uncle asked.

16 “He told us that the donkeys had already been found,” Saul replied. But Saul didn’t tell his uncle what Samuel said about the kingdom.

14–16. Direct questions elicit from Saul nothing more than the barest outline of events. There is more here than natural reticence, for Samuel had been careful to commune secretly with Saul (1 Sam. 9:27), and Saul knows that he has to say nothing about the anointing. News that Samuel had honoured Saul had probably reached Gibeah, where curiosity would have been aroused. The narrator at last uses the word kingdom (Heb. hammĕlûkâ). The king has indeed been chosen, but his identity has yet to be disclosed.

Joyce G. Baldwin, 1 and 2 Samuel: An Introduction and Commentary, vol. 8, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 99.

5. Why do I follow Jesus? I follow Jesus because Jesus rose from the dead proving that He is the way, the truth and the life.

(Matthew 7:24-27; John 14:6)