Thursday Devo

Scripture:
2 Peter 3
8 But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. 9 The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. 10 But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment.
8 But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. 9 The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. 10 But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment.
Commentary:
3:8–10 The Lord’s Patience Determines the Timing of His Return. The Lord’s perspective on time is different from that of humans. It is not that God is slow in fulfilling his promise, but rather that he is patient.
3:8–9 Beloved (cf. note on v. 1) introduces a new paragraph. Peter explains that the delay of the second coming is not a long time from God’s perspective. He then explains further that the delay is also because God is patient, and he has not quickly brought the present period of history to an end because he does not wish that any should perish (see note on 1 Tim. 2:4; cf. also Rom. 2:4). Though Christians long for Christ’s return and the defeat of all evil, as long as the present period of history lasts, an opportunity remains for people to turn to God in faith.
3:10 the day of the Lord. God’s judgment will not be delayed forever (see note on vv. 8–9). When Christ returns it will be sudden, without warning, like the strike of a thief. The heavens (the sky) will pass away (cf. Ps. 102:25–26; Heb. 1:10–12; Rev. 6:14) and the heavenly bodies (stars, etc.) will be burned up and dissolved. There will be no place to hide (cf. Rev. 6:15–16), for the earth and every person’s works on the earth will be exposed (Gk. heurethēsetai, lit., “will be found,” a divine passive meaning “found by God”) to God’s judgment. Some translations read “will be burned up” (Gk. katakaēsetai) because some Greek manuscripts have this wording (instead of Gk. heurethēsetai). But the earliest and most reliable manuscripts have “will be found” (Gk. heurethēsetai), indicating with this reading that the annihilation of the earth is not taught in this passage. Scholars have debated whether the NT speaks of an annihilation of the present cosmos and the creation of a new universe, or whether it indicates the transformation of the present cosmos, including the earth. The latter seems more likely in light of: (1) the preferred reading of this passage (see above); (2) Rom. 8:18–25; (3) many OT prophecies about the renewal of the earth; (4) Christ’s resurrection body being in continuity with his earthly body; and (5) the fact that Christ’s resurrection body is a pattern for the resurrection bodies of Christians (1 Cor. 15:12–58). God seems always to renew, not destroy and recreate, parts of his creation that are marred by sin. See note on Rev. 21:1–8.
Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2422–2423.
3:8–9 Beloved (cf. note on v. 1) introduces a new paragraph. Peter explains that the delay of the second coming is not a long time from God’s perspective. He then explains further that the delay is also because God is patient, and he has not quickly brought the present period of history to an end because he does not wish that any should perish (see note on 1 Tim. 2:4; cf. also Rom. 2:4). Though Christians long for Christ’s return and the defeat of all evil, as long as the present period of history lasts, an opportunity remains for people to turn to God in faith.
3:10 the day of the Lord. God’s judgment will not be delayed forever (see note on vv. 8–9). When Christ returns it will be sudden, without warning, like the strike of a thief. The heavens (the sky) will pass away (cf. Ps. 102:25–26; Heb. 1:10–12; Rev. 6:14) and the heavenly bodies (stars, etc.) will be burned up and dissolved. There will be no place to hide (cf. Rev. 6:15–16), for the earth and every person’s works on the earth will be exposed (Gk. heurethēsetai, lit., “will be found,” a divine passive meaning “found by God”) to God’s judgment. Some translations read “will be burned up” (Gk. katakaēsetai) because some Greek manuscripts have this wording (instead of Gk. heurethēsetai). But the earliest and most reliable manuscripts have “will be found” (Gk. heurethēsetai), indicating with this reading that the annihilation of the earth is not taught in this passage. Scholars have debated whether the NT speaks of an annihilation of the present cosmos and the creation of a new universe, or whether it indicates the transformation of the present cosmos, including the earth. The latter seems more likely in light of: (1) the preferred reading of this passage (see above); (2) Rom. 8:18–25; (3) many OT prophecies about the renewal of the earth; (4) Christ’s resurrection body being in continuity with his earthly body; and (5) the fact that Christ’s resurrection body is a pattern for the resurrection bodies of Christians (1 Cor. 15:12–58). God seems always to renew, not destroy and recreate, parts of his creation that are marred by sin. See note on Rev. 21:1–8.
Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2422–2423.
Questions:
- As Christians, we long for His return! It's easy to get impatient. What is he waiting for? How much worse could this world get? But in verse 9, Peter explains to us how patient God is being in the timing of His return. God isn't slow. He's not asleep. He doesn't want anyone to be destroyed! He wants everyone to repent and return to Him! So He is being patient and merciful in his timing. How ready are you for His return? Do you live with expectation and longing?
- Trusting God's timing can be difficult in every area of our lives. As we pray and trust Him for things, we can begin to question his timing, or if He's even hearing us! But we must remember, God is never late and His timing is always perfect. His timing, even in our situations, is always for our good and His glory. ALWAYS! Do you believe this? Where in your life do you need to begin to trust His timing more completely?
Pray:
- That you would look forward to His return.
- That you would learn to trust God's timing.
This Week's City 7:
Try to commit to memory!
1. Who is Jesus? I believe Jesus is God because Jesus said He is God and proved it by rising from the dead and appearing to His disciples, His brother James, 500 others at one time, and Paul.
(Mark 3:21; John 8:58, 10:30-33, 14:9-11; Acts 9:1-6; 1 Corinthians 15:3-8; Colossians 1:15-20; Hebrews 1:2-3; James 1:1)
(Mark 3:21; John 8:58, 10:30-33, 14:9-11; Acts 9:1-6; 1 Corinthians 15:3-8; Colossians 1:15-20; Hebrews 1:2-3; James 1:1)

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